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Hindu society is the only significant society in the world today which presents a continuity of cultural existence and functioning since times immemorial.
Most other societies known to human history-East and West, North and South-have suffered a sudden interruption and undergone a traumatic transformation due to the invasion and victory of latter-day ideologies-Christianity, Islam, Communism. The pre-Christian, pre-Islamic and pre-Communist cultural creations of these societies are now to be met only in libraries and museums, thanks to the labours of antiquarian scholars.
Hindu culture can meet the same frightful fate if there were no Hindu society to sustain it. This is the point which is not always remembered even by those who take pride in Hindu culture.
There are many Hindus who cherish the great spiritual traditions of Hinduism and its scriptures like the Gita and the Upanishads in which that tradition is enshrined. But they do not cherish with an equal enthusiasm the Hindu society which has honoured and preserved these traditions and scriptures down the ages.
Again, there are many Hindus who proclaim with great confidence that Sanãtana Dharma that is Hinduism can never die. This is true in a sense. There will always be individuals in non-Hindu societies who will recover the mystique of Sanãtana Dharma through their efforts at self-discovery. But Sanãtana Dharma will surely suffer an eclipse and no more inform mankind at large with its message, if there is no Hindu society to sustain it.
Lastly, there are many Hindus who are legitimately proud of Hindu art, architecture, sculpture, music, painting, dance, drama, literature, linguistics, lexicography, and so on. But they seldom take into account the fact that this great wealth of artistic, literary and scientific heritage, will die if Hindu society which created it is no more there to preserve, protect and perpetuate it.
But the death of Hindu society is no longer an eventuality which cannot be envisaged. This great society is now besieged by the same dark and deadly forces which have overwhelmed and obliterated many ancient societies. Suffering from a loss of its elan, it has become a house divided within itself. And its beneficiaries no more seem to be interested in its survival because they have fallen victims to hostile propaganda. They have developed towards it an attitude of utter indifference, if not downright contempt. Let no Hindu worth his salt remain complacent. Hindu society is in mortal danger as never before.SITA RAM GOEL
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